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“However thoroughly we may he convinced of the benefit that would result from the influence of locality, we feel that it is not in easy task didactically to set forth this influence, by any process of argument or explanation. The conviction is far more readily arrived at by the tact of real and living experience, than by the lessons of any expounder. There is a charm in locality, most powerfully felt by every man who tries it; but which, at the same time, it is most difficult so to seize upon as to embody it in language, or to bring it forth in satisfying demonstration to the public eye. We do not know an individual who has personally attached himself to a manageable portion of the civic territory, and has entered with taste and spirit upon its cultivation-and who does not perceive, with something like the force and the clearness of intuition, that, if this way of it were spread over an assembled million of human beings, it would quickly throw a new moral complexion over the teeming expanse that is on every side of him. But what he feels, it is not easy to make others see. For, however substantial the influence of locality is, there is a certain shadowy fineness about it, in virtue of which it eludes the efforts of an observer to lay hold of it, and to analyze it. It is no bad evidence, however, of the experimental soundness of this operation, that the incredulity about it, is all on the side of those who stand without the field of local management; and the confidence about it, on the side of those who stand within-and that, while the former regard it as a mystic and undefinable fancy, the latter find in it as much of sureness and solidity, as if their eyes saw it, and their hands handled it.”

-Thomas Chalmers, The Christian and Economic Polity of a Nation, p. 43.

“To the Jew first.” — Rom. 1:16

Most people are ashamed of the Gospel of Christ. The wise are ashamed of it, because it calls men to believe and not to argue; the great are ashamed of it, because it brings all into one body; the rich are ashamed of it, because it is to be had without money and without price; the gay are ashamed of it, because they fear it will destroy all their mirth; and so the good news of the glorious. Son of God having come into the world a surety for lost sinners, is despised, uncared for – men are ashamed of it. Who are not ashamed of it? A little company, those whose hearts the Spirit of God has touched. They were once like the world and of it, but He awakened them to see their sin and misery, and that Christ alone was a refuge, and now they cry, None but Christ, none but Christ! God forbid that I should glory save in the cross of Christ. He is precious to their heart; he lives there; he is often on their lips, he is praised in their family; they would fain pro claim him to all the world. They have felt in their own experience that the gospel is the power of God unto salvation, to the Jew first, and also to the Greek. Dear friends, is this your experience? Have you received the Gospel not in word only but in power? Has the power of God been put forth upon your soul along with the word ? Then this word is yours; I am not ashamed of the Gospel of Christ.

One peculiarity in this statement I wish you to notice.—He glories in the Gospel as the power of God unto salvation to the Jew first, from which I draw this Doctrine ,—That the Gospel should be preached first to the Jews.

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Read the rest below, or listen to the audio here.

Some of you may be aware that our congregation, the Presbyterian Reformed Church of Corbin City, New Jersey, is connected with a K-12 Christian school. Westminster Christian Academy provides area families with an affordable education and is committed to the Reformed faith as expressed in the Westminster Confession of Faith (1646). Several of our members are teachers, and we have a good number of students attending. At present, the school meets in a Presbyterian church in Ocean City. But as the Lord has blessed us with some means—and as our congregation is definitely in a growth mode with many young families having children—we would like to build or obtain a suitable property of our own to house the school.

At present, we are considering three options. First, we could demolish our present church building and build a larger school building with a chapel that would house our worship services. Then there is also an old municipal building up the road, which actually used to be the high school for Upper Township earlier in the 20th century. This is attractive for a number of reasons one of which is its close proximity to us. These two options could well be within our present financial capacities.

A third option, however, is about 30 minutes to the west of our church, in Port Norris. There is a very large school complex with many classrooms, kitchen facilities, and a full, rather new gym. The size is 53,000+ sf and sits on 8+ acres. The school district has closed it following consolidation. It is worth approximately $3.5 million, but the asking price is a quite low at $650,000 because the area has seen population and economic decline. That being said, many of us think the town has a future with its supply of more affordable housing; and some of our young families have already been looking to purchase in the area.

If we were to consider this school in Port Norris, we would really like to explore possible partners, whether investors, businesses, educational institutions, or non-profits. Even finding one or a few lesser partners in S. Jersey could help us lean towards a commitment to purchase the school as a possible multi-use facility. As it stands, WCA only holds classes three days a week from 8:00 a.m. to 12:00 p.m. And not only could the property be available around those hours, there are the weekends and the entire summer where we would not foresee WCA use.

Do you have any ideas? Or can you think of other leads, contacts who may be interested in some way? Please share or drop us a note at michael@reformedparish.com.

Some videos I’ve watched in the recent month. The ones with Tom Holland are intriguing, at the very least as an illustration of the persuasive power of Christianity on the modern mind short of regeneration. May the Lord grant academics like Holland not just to be “near” the Kingdom or “almost a Christian,” but inside it and altogether Christian!

And as always, “standard caveats.” I read and watch a wide range of things, some of which I do not agree with in whole or in part. I do commend everyone to “test the spirits.” And even the most mature of Christians should ever be vigilant, knowing that our Enemy is ever on the ready to draw us away.

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Thomas Boston: “Indeed, it is clear that the ministers of the gospel may sometimes work with their hands for their maintenance, either when the iniquity of the times in which they live does not allow them what may be needed for their maintenance, or when taking it will hinder the propagation of the gospel, as is clear by the practice of the apostle Paul.”

I just launched a bilingual study (and Spanish-immersion experience for myself!) in 1 Samuel with my good friend, Pr. Lucrecio Muñoz of Iglesia Buenas Nuevas in EHT. Using the RV-SBT 2023 for Spanish and a somewhat modernized version of the AV (KJV) for the English readings. God willing, installments will premier weekly for the foreseeable future at 4:00 p.m. Eastern every Lord’s day (Sunday). See all Reformed Parish videos on our YouTube channel.

Just read this section from Charles’ Bridges masterful classic of pastoral theology, The Christian Ministry. Have a listen above; and hear the whole thing here. Or read it below.

Worth your time

Just a few things I’ve read or listened to online that are worth your time. As usual, standard caveats.

From Nietzsche to Nick Fuentes: The Rise of Nihilism Online

Dilbert’s Wager

The Eternal Son

The Manual Arts in Classical Education

So this is the maiden episode of the West Port Experiment podcast. I have completed the first ten episodes before releasing any to make sure I wasn’t overcommitting or underperforming. But I’m hoping that this podcast fills a niche in a crowded digital area. While this site’s theme is about “parish missions, the care of souls, and all things reformed,” the first season is dedicated specifically to the Scottish Presbyterian tradition to which my denomination is devoted. God willing, I’ll continue to focus mainly in this area. But if it continues, I may branch off into other related areas, especially my great interest in Thomas Chalmers and the theory of practice of parish missions.

For now, the episodes focus on a text or texts for discussion with various friends as conversation partners from within and beyond my presbytery. In this first season, we will be dealing with John Willison, Samuel Rutherford, Hugh Binning, Alexander Henderson, David Dickson & the Stewarton Revival, James Guthrie, and Thomas Boston. I hope to release them about once per month.

In this episode, Matthew Vogan and I discuss John Willison’s Sacramental Meditations (1747). You can listen to a number of them here or read them here. We also reference Matthew’s article in the Historical Journal of the Scottish Reformation Society, “The Origins of John Willison’s Emphasis on the Lord’s Supper,” which is available here.

If you would like to be kept updated about WPE podcast releases, subscribe to this site at the right, just under the banner. If any links are broken, please drop me a note at michael@reformedparish.com.

[Instrumental music in podcast courtesy of Ernst Stolz.]

“The Spirit of the Lord God is upon me”—this is the response of the Messiah to such gracious promises—”because the Lord hath anointed me to preach good-tidings unto the meek; he hath sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of gladness for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified” (Isa. lxi. 1 sq.).

No one will fail to observe in these beautiful descriptions of the endowments of the Messiah, how all the theocratic endowments which had been given separately to others unite upon Him; so that all previous organs of the Spirit appear but as partial types of Him to whom as we are told in the New Testament, God “giveth not the Spirit by measure” (John iii. 34). Here we perceive the difference between the Messiah and other recipients of the Spirit. To them the Spirit had been “meted out” (Isa. xl. 13), according to their place and function in the development of the kingdom of God; upon Him it was poured out without measure. By Him, accordingly, the kingdom of God is consummated. The descriptions of the spiritual endowments of the Messiah are descriptions also, as will no doubt have been noted, of the consummated kingdom of God. His endowment also was not for himself but for the kingdom; it, too, was official. Nevertheless, it was the source in Him of all personal graces also, the opulence and perfection of which are fully described. And thus He becomes the type not only of the theocratic work of the Spirit, but also of His work upon the individual soul, perfecting it after the image of God.

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From “The Spirit of God in the Old Testament.” Listen to the entire audio here. Or read it below (scroll to the second page):

Once again, good stuff from Michael Foster. I’ve thought and talked a lot about these kids of issues over the years. We can’t afford not to think critically about these things and to work hard at “seeking rest” for our children, especially when our subcultures are thin and scattered.

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A lot of Reformed families have accidentally engineered a bottleneck for their own kids.

When you choose a tight theological lane, a tight church network, and often a tight geography, you’ve already narrowed the field. Then you add a long list of non-negotiables that goes beyond basic orthodoxy into very specific doctrinal alignments, cultural preferences, schooling models, and lifestyle expectations. Every one of those cuts the pool again. People who love systematic clarity tend to apply that same instinct to marriage. The result is that the circle gets very small, very fast.

Add the rural-revival impulse and it tightens further. Land is cheaper away from population centers. So families move out for good reasons: stability, beauty, generational vision, space to raise kids well. But distance works both ways. You gain acreage and lose proximity. You gain control over your environment and lose density of like-minded peers. Then you wake up with a son or daughter in their mid-20s and realize there are six realistic prospects within two hundred miles, and half of them are already spoken for.

None of this is a moral indictment. It’s math. Social math. Demographic math. Network math. If you make five or six compounding narrowing decisions, you shouldn’t be surprised when outcomes narrow too.

Read the rest here.